Showing posts with label Amended Bangsamoro Basic Law (BBL). Show all posts
Showing posts with label Amended Bangsamoro Basic Law (BBL). Show all posts

Monday, November 16, 2015

Marcos BBL version is worse

Home Ben balce's channel/YouTube

(This is the 3rd and last instalment of Sultan Firdausi I. V. Abbas’ opposition to  the “amended” Bangsamoro Basic Law (BBL) by the Senate Committee of Senator Ferdinand Marcos, Jr.)

By DR. FIRDAUSI I.Y. ABBAS, Ph. D.
     Sultan of Lanao

Philippine Citizenship

The last sentence of Article ll, Sec. 4 of the Marcos version reads:

“This provision shall not in any way derogate from the provisions of Article lV of the 1987 Philippine Constituion.”

MUSLIM Bar Association of the Philippines, Inc. (MUSBARAP) 
President Sultan Firdausi I.Y. Abbas (center) was the guest 
speaker at Pimentel Institute for Leadership and Governance’s 
round table discussion on August 29, last year. Associated on 
his right is Dean Ederson Tapia, College of Governance and 
Public Policy, University of Makati and former senate president 
Aquilino Pimentel Jr. (Supplied Photo)
Article lV of the 1987 constitution is a reproduction of the 1935 and 1973 constitutions on Philippine Citizenship.  Article IV, Section 1 of the 1987 Philippine constitution provides “Those who are citizens of the Philippines at the time of the adoption of this constitution.” This provision is based on the 1973 constitution which provides under Article lll, Section “1) thereof: “Those who are citizens of the Philippines at the time of the adoption of this constitution.”  This provision is likewise  based on the 1935 constitution which provides under Article IV, Section 1) thereof: “Those who are citizens of the Philippine Islands at the time of the adoption of this constitution.”

The Bangsa Moro is considered to fall under Section 1 of the Article on Philippine C. the constitutionalist Jose N. Nolledo, who was a member of the Presidential Constitutional Commission in 1986 and a delegate to the 1971 Constitutional Convention  pointed out three classes  of  Filipino citizens falling under Section 1– those who are citizens at the time of the adoption of the 1935 constitution:  1. Spanish subjects born in Spain who resided in the Philippines and were residents at the time of the adoption of the 1935 constitution. 2. Spanish subjects born in the Philippines and were residents thereof at the time of the adoption of the 1935 constitution. 3.Spanish subjects by naturalization who were residents of  the Philippines at the time of the adoption of the 1935 constitution.

Moros were never Spanish subjects. They cannot even become Spanish subjects or nationals by naturalization under Spanish law because they were Muslims. The Philippine Naturalization law which is based on Spanish and Christian law also disqualifies a Muslim from being naturalized as a Filipino citizen because one of the grounds for disqualification is Belief in Polygamy, thus a Muslim, even if he is not married, but because he believes in polygamy which his religion allows, is disqualified. This is very clear in CA No. 473, a very pernicious law which to this day is enforced: “Section 4 – Who are disqualified- The following cannot be naturalized as Philippine citizens:

c) Polygamists or believers  in the practice of polygamy.”

Militant Moro student organizations in the mid-sixties rejected this provision and declared that pursuant to the constitutional provision on citizenship, the Moros are not Filipino Citizens because they were never conquered and never subjects of the Spanish crown.

The fault of Senator Marcos is he was concerned primarily with the alleged constitutional infirmities but his version suffers the same defect.  Immediately one sees this  in the preamble of his version “… ABOLISHING THE AUTONOMOUS REGION IN MUSLIM MINDANAO”. Article X, LOCAL GOVERNMENTS, sections 1 and 15 thereof very clearly provides that : Section 1. …There shall be autonomous regions in Muslim Mindanao and the Cordilleras as hereinafter provided.” “Section 15. There shall be created autonomous regions in Muslim Mindanao and in the Cordilleras ….” The autonomous region in Muslim Mindanao is a constitutional mandate and cannot be abolished by a mere congressional fiat. It can be re-organized, re-constituted, reformed, re-established etc., but not abolished.  Furthermore many of the alleged unconstitutional economic provisions are in R.A. 9054.

Marcos failed to grasp the real import and goal of enacting a law for the south and the Bangsa Moro. It is to usher in peace. Peace can be achieved only if there is mutual respect for each other’s culture, traditions, political dogmas and religions as well as equal protection for the pursuit, practice and enjoyment of these rights for as long as laws  are not transgressed; economic contentment which means economic opportunity in the areas, efficient basic services and just administration of the laws. But before all these, there must be acknowledgment of the historicity of the Bangsa Moro and their inalienable right to their patrimony. When the bases-historic and legal for these are negated, then there will be resentment and protest.

To sum it up, what Marcos did was much ado over nothing.

Bangsa Moro Constitutional Convention

Neither the MNLF nor the MILF can solve the problem in the south. The fate of the Bangsa Moro is not even in their combined hands. They are not even .1% of the roughly 16 to 18 million Moros and their arms combined is not even 5% of the arms of the Bangsa Moro. Furthermore, they have failed to prove their competence and ability to lead. The MNLF controlled the ARMM for five years which was a dismal failure. The MILF in a short span of time exposed their ignorance of Islam and the historicity of the Bangsa Moro and their propensity to control the new political entity pursuant to the very law they propose and the appointment of Mohagher Igbal’s nephew as COMELEC Commissioner.

The Moro people yearn for peace and live normal lives. The fiery cry for secession has been tempered by the acceptance of autonomy long ago but unfortunately autonomy has been as elusive as independence. The government must adopt concrete measures to avert the resurgence of radicalism of the Moro youth which if infused with the zealous and fanatical jihadism now engulfing the middle east and aggressively gaining adherents the world over, will be a phenomenal force terribly impossible to pacify and difficult to overcome.

Congress should now pass a law calling for a Bangsa Moro constitutional convention wherein all the Moro sectors shall be guaranteed appointed representatives and together with freely elected delegates duly reflect in this fundamental law the historicity, identity, aspirations, sentiments, hopes and dreams of the Bangsa Moro. Only when all the stakeholders have the right to be represented and participate in the enactment of the fundamental law for the Bangsa Moro can the viable and correct approach in solving the age-old Mindanao problem really commence.

(The writer is the President of the Muslim Bar Association of the Philippines, Inc., Chairman of the Bangsa Moro Party and Chairman of the United Filipino Movement .)

Monday, November 02, 2015

Marcos BBL version is worse

Home Ben balce's channel/YouTube

(This is the first instalment of Sultan Firdausi I. V. Abbas’ “in his opposition to the “amended” Bangsamoro Basic Law (BBL) by the Senate Committee of Senator Ferdinand Marcos, Jr .)

By DR. FIRDAUSI I.Y. ABBAS, Ph. D.
       Sultan of Lanao


SULTAN Firdausi I.Y. Abbas, President of the
Muslim Bar Association of the Philippines, Inc.
(MUSBARAP) with Secretary Leila M. De Lima,
Secretary of Justice pledging the support of the
MUSBARAP to her senatorial aspiration.
THE amended Bangsamoro Basic Law (BBL) by the Senate Committee of Senator Ferdinand Marcos, Jr. is no better than the approved version of the House of Representatives, Ad Hoc Committee. It purported to improve the BBL but failed. It did not even adhere to the basic principle that a constitution (the BBL will be the constitution for the new autonomous region if approved) must be brief, clear and simple.

To start with, it has the same difficult highfalutin words and vague phrases of Ascription, Self-Ascription, Asymmetric Relationship (Article Vl, Sec. 23), Parity of Esteem (Sec. 24) and Transitional Justice (Article Vlll, Sec.68). What were those people thinking of!

It erroneously and ignorantly use ethnic words and phrase. It speaks of fusaka inged in reference to the alleged indigenous peoples. Firstly, the word fusaka is mispelled. It is pusaka. Second, this word is in the languages of the Maranaws and the Maguindanaons and not in any of the dialects of the indigenous tribes.

There is no letter “f” in the Maranaw and Maguindanao languages. Third, its use as a phrase, pusaka inged (Sec. 69) is terribly incorrect. Inged is another Maranaw and Maguindanao word which means home,territory or land. A pusaka means an heirloom which is a movable object that has been in the family or community for years and decades. Inged cannot be a pusaka. Another word used is tarib(Sec. 69) which is suppose to mean traditions. This again is erroneous. Tradition in the Maranaw and Maguindanaon languages is taritib.  It reflects the ignorance of the Marcos consultants of the Moro languages.

BLASPHEMOUS

Article Xl, Sec. 9 repeats the same blasphemous provision in the previous version, Article X, Sec. 4. It also provides:

“The following are the sources of Shariah Law among others: Al-Quran (the Koran); Al-Sunnah (Prophetic Tradition): Al-Qiyas (Analogy) and Al-Ijima (Consensus).” The phrase among others means that there other maybe other sources of Shariah.

There can be no other source of understanding Islamic law other than those mentioned above. Futhermore Sunna must be interpreted as the Traditions of the Prophet.

Mohammed and not simply as Prophetic Tradition because there are many prophets in Islam and Ijma (not Ijima) is the third source of understanding Shariah before  Qiyas.

The Muslim Bar has time and again brought to the attention of the authorities that the Shariah Courts must be intensively reviewed. There must be an accounting of the cases filed and the cases resolved. The procedure in the said courts are summary but cases have been pending for as long as five years and even longer.

It has also been proposed that those who pass the Shari’ah Bar Examinations must be eligible only to practice before the Shari’ah courts. The Shari’ah Circuit and District Judges and the Shariah Appellate Court Justice  must be occupied by regular members of the Philippine Bar who have either obtained degrees in Shari’ah from the middle-east or from any other Muslim country or undergone at least a one year course or seminar in Islamic law as the seminars offered by the Department of  Muslim Affairs before.

Procedural law is very vital in trials. Knowledge of procedure is what enables the judge to timely adjudicate cases and establish decorum in court. A four year course in Shariah does not provide the judge who is a Shariah lawyer that ability.   Shariah lawyers should be used as academicians to teach in the Shari’ah Academy proposed. They can also practice law in the Shari’ah courts.

(To be continued)

(The writer is the President of the Muslim Bar Association of the Philippines, Inc., Chairman of the Bangsa Moro Party and Chairman of the United Filipino Movement .)